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Director Catherine Breillat

Biography

Catherine Breillat

Overview

  • Born
    July 13, 1948 · Bressuire, Deux-Sèvres, France

Biography

  • Catherine Breillat is a Paris based filmmaker and writer who became famous for her distinctively personal films on sexuality, gender trouble and sibling rivalry. Accused of being a "porno auteuriste", Breillat allowed for an unbiased view of sexuality and extended the language of mainstream movies. She is also a best-selling novelist and wrote her first novel, L'Homme Facile, at the age of 17. Breillat acted in Bernardo Bertolucci's Last Tango in Paris (1972) and wrote the screenplay for Maurice Pialat's movie Police (1985) . Since her first own film A Real Young Girl (1976), which was released 23 years after its shooting, Breillat explored critically as well as in an innovative way the perceptions imposed on female sexuality, related family and coming of age issues.
    - IMDb mini biography by: Anonymous

Family

  • Spouse
      François Wimille (1 child)
  • Children
      Paul Magnard
      Salomé Wimille
      Hadrien Schlumberger
  • Parents
      Marcel Breillat
      Marie-Jeanne Meillan
  • Relatives
      Marie-Hélène Breillat(Sibling)

Trademarks

  • Dramas that explore female sexuality in a clinical, bleak style and with unconventional explicitness.

Trivia

  • Wrote her first novel "L'Homme Facile" at the age of 17, but was barred from the French system of book classification, which classified it as 18+ readership.
  • Serves as a master teacher of film at Columbia University and the School of Visual Arts in New York for a program called "On Set With French Cinema" (Fall 2003).
  • Considers David Cronenberg another filmmaker to have a similar approach to sexuality in film.
  • She hails Winter Light (1963) as being the main reason why she became a director.
  • Suffered a stroke in 2004 which paralysed the left side of her body. She was hospitalized for 5 months as a result.

Quotes

  • The problem is that censors create the concept of obscenity. By supposedly trying to protect us they form an absurd concept of what is obscene.
  • It's a joke - if men can't desire liberated women, then tough. Does it mean they can only desire a slave? Men need to question the roots of their own desire. Why is it that historically men have this need to deny women to be able to desire them?
  • For me, the outrage is that the world needs to know about the loss of virginity. There is such guilt associated with the fact that you want to make love, that you demand that your lover speaks words of love, whether he means them or not.
  • It's not just freedom to do a particular act. It's not consumerism. If you think of an orgy or falling in love, everyone would rather fall in love because it's really transcendental. The problem is that all governments and all religions have always been determined to make sex something dirty. Religion is afraid of the power of sex - because a person who can find the transfiguration of sex in her life is no longer a person who can be directed.
  • If you want to preserve your virginity, it's about not wanting to belong to the human species. To make love is not just to have the pleasure of flesh, but to have the pleasure of flesh escaping flesh. The sexual act involves a mental transfiguration, too.

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