Biography

In 1968, Belafonte appeared on a Petula Clark TV special on NBC. In the middle of a song, Clark smiled and briefly touched Belafonte's arm. The show's sponsor, Plymouth Motors, wanted to cut out the segment, but Clark, who had ownership of the special, told NBC that the performance would be shown intact or not at all. American newspapers published articles reporting the controversy and, when the special aired, it grabbed huge ratings.

His album "Midnight Special" (1962) featured the first-ever recorded appearance by a then young harmonica player named Bob Dylan.

Was the first African-American man to receive an Emmy Award, with his first solo TV special "Tonight with Belafonte" (1959).

Recorded the first million-selling LP album with "Calypso" (RCA: 1956), which started a craze for this traditional Jamaican folk music in the United States.

In 1985, he was one of the organizers behind the Grammy Award winning song "We Are the World", a multi-artist effort to raise funds for Africa, and performed in the Live Aid concert that same year.

Unless you have had the experience of sitting in a village in war-ravaged Guatemala, or a humble, box-like room in the wretched South African township of Alexandra, or in a dust-covered hovel on a Native American reservation, or in the tin shacks that house the thousands who live desperate lives in East Kingston Jamaica, or in an overcrowded, below-poverty-level dwelling in a Ghetto in New York, Chicago, or Detroit, among people whose lives are dominated by their bitter struggle for existence and some bit of dignity, unless you've seen from these places the looks on the faces of small children as they watched Sesame Street or the Muppets, you'll never really understand what Jim and his colleagues have done for millions of children all over the world, children who have never smiled, nor dared to dream, had it not been for Jim Henson. I come from those places; I know these faces. Through them I came to fully appreciate Jim.

[on Larry King Live (1985), clarifying his comments on Colin Powell] It is my personal feeling that plantations exist all over America. If you walk into South Central Los Angeles, into Watts, or you walk into Over-the-Rhine in Cincinnati, you'll find people who live lives that are as degrading as anything that slavery had ever produced. They live in economic oppression, they live in a disenfranchised way. In the hearts and minds of those people, and millions of others, you're always looking for hope, and whenever somebody within our tribe, within our group, emerges that has the position of authority and power to make a difference in the way business is done, our expectations run high. Many times, those expectations are not fulfilled. But when such an individual is in the service of those who not only perpetuate the oppression, but sometimes design the way in which it is applied, it then becomes very, very, very, very critical that we raise our voices and be heard. (October 2002)

No matter what the greatest tyrant in the world, the greatest terrorist in the world, George W. Bush, says, we're here to tell you: Not hundreds, not thousands, but millions of the American people support your revolution. - Remarks made to Venezuelan President Hugo Chávez in January 2006

I've always looked at the world and thought what can I do next? Where do we go from here? How can we fix it? And that's still how I look at the world, because there is so much to be done. The whole world is caught in human suffering. And those who professed about making change have not come up with answers. We have failed in terms of the moral side. We have to do more.

People from the Caribbean did not respond to America's repressions in the same way that black Americans did. We were constantly in a state of rebellion, constantly in a state of thinking way above that which we were given. My people were gangsters and lived in the underworld. And I don't mean major American crime. I mean, as an immigrant, if you can't find work within the law, you find work outside the law. Running numbers and so on. Which is, of course, a characteristic of the poor, who find ways to break the rules, since the rules are always stacked against them.